We hear God’s CALL TO WORSHIP in Psalm 100, known as the Jubilate Deo
Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.
For the Lord is good; his mercy is everlasting;
and his faithfulness endures from age to age.
We listen in silence for God’s still small voice, CENTERING ourselves, becoming aware of God’s presence within us and around us
We respond to God with ADORATION following the words of the Universalist “Hymns of the Spirit”
Let us adore the ever-living God, and render praise to the One who spread out the heavens and established the earth, whose glory is revealed in the heavens above and whose greatness is manifest throughout the world. He is our God; there is no other. We bow the head and bend the knee and magnify the King of kings, the Holy One, praised be he.
We hear God’s CALL TO REPENTANCE in Romans 8:38–39 and Joel 2:13
I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from God’s love, which is in Christ Jesus our Lord.
Rend your hearts and not your garments, and turn to the Lord your God; for he indeed is gracious and merciful, slow to anger and plenteous in love, and relents of the evil.
We respond with CONFESSION using the words of Wilhelm Löhe
Lord Jesus Christ,
you carry the lost sheep back into the fold in your arms,
and you graciously hear the confession of the tax collector;
mercifully forgive all my guilt and sin.
Lord, you hear the penitent thief,
you have prepared an inheritance of mercy for your people,
and have not withheld pardon from the sinner;
hear the prayers of your servants according to your mercy.
Amen.
We hear God’s teaching for our lives in THE READING OF THE LAW in Micah 6:6–8
With what should I come before the Lord?
Bow myself before the God on high?
Should I come before him with burnt-offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
With ten thousand streams of oil?
Should I give him my firstborn son for my guilt,
the fruit of my body for the sin of my soul?
The Lord has told you what is good,
what he demands of you:
Only to do justice and love mercy,
and to walk humbly with your God.
We PRAISE God in the INVITATORY PSALM, the VenitePsalm 95:1–7 · Venite, exultemus
1O come, let us sing to the Lord; *
let us heartily rejoice in the strength of our salvation.
2Let us come before his presence with thanksgiving, *
and show ourselves glad in him with psalms.
3For the Lord is a great God, *
and a great King above all gods.
4In his hand are all the corners of the earth, *
and the strength of the hills is his also.
5The sea is his, and he made it; *
and his hands prepared the dry land.
6O come, let us worship and bow down, *
and kneel before the Lord our Maker.
7For he is the Lord our God, *
and we are the people of his pasture, and the sheep of his hand.
Gloria Patri
Glory be to the Father
and to the Son
and to the Holy Spirit:
As it was in the beginning,
is now and ever shall be,
world without end.
Amen.
We PRAISE God in THE PSALM OF THE DAYPsalm 22:11–19 · Deus, Deus meus
11Be not far from me, for trouble is near, *
and there is none to help.
12Many young bulls encircle me; *
strong bulls of Bashan surround me.
13They open wide their jaws at me, *
like a ravening and a roaring lion.
14I am poured out like water; all my bones are out of joint; *
my heart within my breast is melting wax.
15My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; *
and you have laid me in the dust of the grave.
16Packs of dogs close me in, and gangs of evildoers circle around me; *
they pierce my hands and my feet; *
I can count all my bones.
17They stare and gloat over me; *
they divide my garments among them; *
they cast lots for my clothing.
18Be not far away, O Lord; *
you are my strength; hasten to help me.
19Save me from the sword, *
my life from the power of the dog.
We pray a PRAYER FOR ILLUMINATION in the words of George Herbert
O, make your Word a swift Word,
passing from the ear to the heart,
from the heart to the life and conversation;
that, as the rain returns not empty,
so neither may your Word,
but accomplish that for which it is given. Amen.
We hear God speaking to us in THE READING for the dayJohn 19:1–37
Friday, 26 March 2027 · Holy Week
1So Pilate then took Jesus and flogged him. 2The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment. 3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!”
Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15They cried out, “Away with him! Away with him! Crucify him!”
Pilate said to them, “Shall I crucify your King?”
The chief priests answered, “We have no king but Caesar!”
16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ”
22Pilate answered, “What I have written, I have written.”
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout. 24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says,
“They parted my garments amongst them.
They cast lots for my clothing.”
Therefore the soldiers did these things.
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. 30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37Again another Scripture says, “They will look on him whom they pierced.”
World English Bible. Or read it at Bible Gateway in the NRSV: John 19:1–37 · the short form, John 19:16–18, 30.
We REFLECT in silence
We greet the day with THE SONG OF ZECHARIAH, the Benedictus Luke 1:68–79
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham,
to set us free from the hands of our enemies,
Free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
We pray the LORD’S PRAYER as Jesus taught his disciples, in those words which are most meaningful to us
Our [ Father / Mother / Creator ] in heaven,
Hallowed be your name.
Your kingdom come,
Your will be done on earth
as it is in heaven.
Give us this day our daily bread,
and forgive us our [ trespasses / sins ]
as we forgive those who [ trespass / sin ] against us.
And lead us not into temptation,
but deliver us from evil.
Amen.
We pray a PRAYER OF INTERCESSION in the words of Saint Patrick
I bind myself today:
To the power of God to guide me.
To the might of God to uphold me.
To the wisdom of God to teach me.
The eye of God to watch over me.
The ear of God to hear me.
The word of God to speak to me.
The way of God to lie before me.
The host of God to defend me.
Amen.
We silently pray PERSONAL PRAYER
Followed by
Amen.
We pray a PRAYER FOR UNITY OF ALL PEOPLE
God, you have made of one blood all nations of the earth, and your will is that all your children should be gathered into one family of love: break down, we pray you, the walls that divide us; deliver us from hardness of heart and from contempt for those who differ from us; and hasten the time when all shall dwell together in that peace which passes understanding, knowing you as Father and one another as brothers and sisters; through Jesus Christ our Lord, in whom there is neither Jew nor Greek, slave nor free, male nor female, but all are one. Amen.
We pray a PRAYER OF GENERAL THANKSGIVING in the words of Hugh Cameron
For the life which you have given and preserved,
the world in which we dwell,
and the hope of everlasting blessedness,
we thank you, O God.
For the pains and distresses which have moulded us as clay is moulded by the potter,
and for the consolations which so often like springs in the desert have refreshed our weariness,
we thank you, O God.
For comfort and help in sorrow,
in pain,
in bereavement,
and when flesh and heart failed,
we thank you, O God.
For the warnings of your spirit speaking to our spirits when the sky was bright and all people spoke well of us,
we thank you, O God.
For the life and doctrine of our Lord Jesus Christ,
for his love and sacrifice,
for his boundless compassion,
and for the glorious company of those who have followed him in weakness unto victory,
we thank you, O God.
A concluding BENEDICTION or blessing Numbers 6:24–26
The Lord bless us and keep us;
the Lord make his face to shine upon us,
and be gracious to us;
the Lord lift up his countenance upon us,
and give us peace.
Amen.