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Community Universalist Church

Daily Office

Morning · Friday, 6 November 2026 · Ordinary Time

We hear God’s CALL TO WORSHIP in Habakkuk 2:20

The Lord is in his holy temple.
Let all the earth be silent before him!

We listen in silence for God’s still small voice, CENTERING ourselves, becoming aware of God’s presence within us and around us

We respond to God with ADORATION following the words of the Universalist “Hymns of the Spirit”

Let us adore the ever-living God, and render praise to the One who spread out the heavens and established the earth, whose glory is revealed in the heavens above and whose greatness is manifest throughout the world. He is our God; there is no other. We bow the head and bend the knee and magnify the King of kings, the Holy One, praised be he.

We hear God’s CALL TO REPENTANCE in Revelation 3:17, 20

You say ‘I am rich and have grown rich, and I want for nothing,’ and you do not know that you are wretched, miserable, poor, blind, naked!

I am standing at the door and knocking! If anyone hears my voice and opens the door, I will go in, and will feast with them, and they will feast with me.

We respond with CONFESSION using the words of Alcuin of York

Almighty and merciful God, the fountain of all goodness, you know the thoughts of our hearts. We confess to you that we have sinned against you and done evil in your sight. Wash us, we pray, from the stains of our past sins, and give us grace and strength to put away all that is harmful; so that, set free from the bondage of sin, we may bring forth worthy fruits of repentance.

Eternal Light, shine into our hearts.
Eternal Goodness, deliver us from evil.
Eternal Power, be our support.
Eternal Wisdom, scatter the darkness of our ignorance.
Eternal Mercy, have mercy on us;

so that with all our heart, and mind, and strength, we may seek your face, and be brought by your infinite mercy into your holy presence; through Jesus Christ our Lord.

Amen.

We hear God’s teaching for our lives in THE READING OF THE LAW in Micah 6:6–8

With what should I come before the Lord?
    Bow myself before the God on high?
Should I come before him with burnt-offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    With ten thousand streams of oil?
Should I give him my firstborn son for my guilt,
    the fruit of my body for the sin of my soul?

The Lord has told you what is good,
    what he demands of you:
Only to do justice and love mercy,
    and to walk humbly with your God.

We PRAISE God in the INVITATORY PSALM, the VenitePsalm 95:1–7 · Venite, exultemus

1O come, let us sing to the Lord; *
let us heartily rejoice in the strength of our salvation.

2Let us come before his presence with thanksgiving, *
and show ourselves glad in him with psalms.

3For the Lord is a great God, *
and a great King above all gods.

4In his hand are all the corners of the earth, *
and the strength of the hills is his also.

5The sea is his, and he made it; *
and his hands prepared the dry land.

6O come, let us worship and bow down, *
and kneel before the Lord our Maker.

7For he is the Lord our God, *
and we are the people of his pasture, and the sheep of his hand.

Gloria Patri

Glory be to the Father
    and to the Son
    and to the Holy Spirit:
As it was in the beginning,
    is now and ever shall be,
    world without end.
Amen.

We PRAISE God in THE PSALM OF THE DAYPsalm 103:8–17 · Benedic, anima mea

8The Lord is full of compassion and mercy, *
slow to anger and of great kindness.

9He will not always accuse us, *
nor will he keep his anger for ever.

10He has not dealt with us according to our sins, *
nor rewarded us according to our wickedness.

11For as the heavens are high above the earth, *
so is his mercy great upon those who fear him.

12As far as the east is from the west, *
so far has he removed our sins from us.

13As a father cares for his children, *
so does the Lord care for those who fear him.

14For he himself knows whereof we are made; *
he remembers that we are but dust.

15Our days are like the grass; *
we flourish like a flower of the field;

16When the wind goes over it, it is gone, *
and its place shall know it no more.

17But the merciful goodness of the Lord endures for ever on those who fear him, *
and his righteousness on children’s children;

We pray a PRAYER FOR ILLUMINATION in the words of George Herbert

O, make your Word a swift Word,
passing from the ear to the heart,
from the heart to the life and conversation;
that, as the rain returns not empty,
so neither may your Word,
but accomplish that for which it is given. Amen.

We hear God speaking to us in THE READING for the day1 Corinthians 15:1–28

Friday, 6 November 2026 · Ordinary Time

1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, 2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all, as to the child born at the wrong time, he appeared to me also. 9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11Whether then it is I or they, so we preach, and so you believed.

12Now if Christ is preached, that he has been raised from the dead, how do some amongst you say that there is no resurrection of the dead? 13But if there is no resurrection of the dead, neither has Christ been raised. 14If Christ has not been raised, then our preaching is in vain and your faith also is in vain. 15Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised. 16For if the dead aren’t raised, neither has Christ been raised. 17If Christ has not been raised, your faith is vain; you are still in your sins. 18Then they also who are fallen asleep in Christ have perished. 19If we have only hoped in Christ in this life, we are of all men most pitiable.

20But now Christ has been raised from the dead. He became the first fruit of those who are asleep. 21For since death came by man, the resurrection of the dead also came by man. 22For as in Adam all die, so also in Christ all will be made alive. 23But each in his own order: Christ the first fruits, then those who are Christ’s at his coming. 24Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy that will be abolished is death. 27For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. 28When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

World English Bible. Or read it at Bible Gateway in the NRSV: 1 Corinthians 15:1–28 · the short form, 1 Corinthians 15:3–8.

We REFLECT in silence

We greet the day with THE SONG OF ZECHARIAH, the Benedictus Luke 1:68–79

Blessed be the Lord, the God of Israel;
    he has come to his people and set them free.
He has raised up for us a mighty savior,
    born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
    from the hands of all who hate us.
He promised to show mercy to our fathers
    and to remember his holy covenant.
This was the oath he swore to our father Abraham,
    to set us free from the hands of our enemies,
Free to worship him without fear,
    holy and righteous in his sight
    all the days of our life.

You, my child, shall be called the prophet of the Most High,
    for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
    by the forgiveness of their sins.
In the tender compassion of our God
    the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
    and to guide our feet into the way of peace.

We pray the LORD’S PRAYER as Jesus taught his disciples, in those words which are most meaningful to us

Our [ Father / Mother / Creator ] in heaven,
Hallowed be your name.
Your kingdom come,
Your will be done on earth
as it is in heaven.
Give us this day our daily bread,
and forgive us our [ trespasses / sins ]
as we forgive those who [ trespass / sin ] against us.
And lead us not into temptation,
but deliver us from evil.
Amen.

We pray a PRAYER OF INTERCESSION in the words of Thomas à Kempis

Grant me, most loving Lord, to rest in you above every creature; above all health and beauty; above all glory and honor; above all power and dignity; above all knowledge and skill; above all riches and arts; above all joy and exultation; above all fame and praise; above all sweetness and consolation; above all hope and promise; above all merit and desire; above all gifts and rewards which you can give and pour forth; above all joy and jubilation which the mind is able to receive and feel; in a word, above angels and archangels and all the army of heaven; above all things visible and invisible; and above everything which you, my God, are not. Amen.

We silently pray PERSONAL PRAYER

Followed by

Amen.

We pray a PRAYER FOR UNITY OF ALL PEOPLE

God, you have made of one blood all nations of the earth, and your will is that all your children should be gathered into one family of love: break down, we pray you, the walls that divide us; deliver us from hardness of heart and from contempt for those who differ from us; and hasten the time when all shall dwell together in that peace which passes understanding, knowing you as Father and one another as brothers and sisters; through Jesus Christ our Lord, in whom there is neither Jew nor Greek, slave nor free, male nor female, but all are one. Amen.

We pray a PRAYER OF GENERAL THANKSGIVING in the words of Hugh Cameron

For the life which you have given and preserved,
the world in which we dwell,
and the hope of everlasting blessedness,
we thank you, O God.

For the pains and distresses which have moulded us as clay is moulded by the potter,
and for the consolations which so often like springs in the desert have refreshed our weariness,
we thank you, O God.

For comfort and help in sorrow,
in pain,
in bereavement,
and when flesh and heart failed,
we thank you, O God.

For the warnings of your spirit speaking to our spirits when the sky was bright and all people spoke well of us,
we thank you, O God.

For the life and doctrine of our Lord Jesus Christ,
for his love and sacrifice,
for his boundless compassion,
and for the glorious company of those who have followed him in weakness unto victory,
we thank you, O God.

A concluding BENEDICTION or blessing Numbers 6:24–26

The Lord bless us and keep us;
the Lord make his face to shine upon us,
and be gracious to us;
the Lord lift up his countenance upon us,
and give us peace.

Amen.