We hear God’s CALL TO WORSHIP in Psalm 66:7–8
Bless our God, you peoples;
make the voice of his praise to be heard;
who holds our souls in life,
and will not allow our feet to slip.
We listen in silence for God’s still small voice, CENTERING ourselves, becoming aware of God’s presence within us and around us
We respond to God with ADORATION using the words of Jonathan Edwards
The appearance of every thing is altered,
a calm, sweet cast or appearance of divine glory,
in almost every thing,
God’s excellency, his wisdom, his purity, and love,
appearing in every thing:
in the sun, moon, and stars;
in the clouds and blue sky;
in the grass, flowers, trees;
in the water and all nature.
We hear God’s CALL TO REPENTANCE in Luke 15:20–24
And he got up and went to his father. But, while he was still a long way off, his father saw him and was deeply moved; he ran and threw his arms around his neck and kissed him. ‘Father,’ the son said, ‘I sinned against heaven and against you; I am no longer fit to be called your son; make me one of your hired servants.’
But the father turned to his servants and said ‘Be quick and fetch a robe – the very best – and put it on him; give him a ring for his finger and sandals for his feet; and bring the fattened calf and kill it, and let us eat and make merry; for here is my son who was dead, and is alive again, was lost, and is found.’
We respond with CONFESSION using the words of George Matheson
As long as I am apart from you I am self-satisfied, because I have no standard by which to measure my low stature. But when I come near to you, then for the first time I see myself. In your light I behold my darkness. In your majesty I behold my meanness. In your purity I behold my corruption. In your wealth I behold my poverty of spirit.
Amen.
We hear God’s teaching for our lives in THE READING OF THE LAW in Isaiah 58:6–7
Isn’t this the fast that I have chosen:
to release the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and that you break every yoke?
Isn’t it to distribute your bread to the hungry,
and that you bring the poor who are cast out to your house?
When you see the naked, that you cover him;
and that you not hide yourself from your own flesh?
We PRAISE God in the INVITATORY PSALM, the VenitePsalm 95:1–7 · Venite, exultemus
1O come, let us sing to the Lord; *
let us heartily rejoice in the strength of our salvation.
2Let us come before his presence with thanksgiving, *
and show ourselves glad in him with psalms.
3For the Lord is a great God, *
and a great King above all gods.
4In his hand are all the corners of the earth, *
and the strength of the hills is his also.
5The sea is his, and he made it; *
and his hands prepared the dry land.
6O come, let us worship and bow down, *
and kneel before the Lord our Maker.
7For he is the Lord our God, *
and we are the people of his pasture, and the sheep of his hand.
Gloria Patri
Glory be to the Father
and to the Son
and to the Holy Spirit:
As it was in the beginning,
is now and ever shall be,
world without end.
Amen.
We PRAISE God in THE PSALM OF THE DAYPsalm 68:24–29 · Exsurgat Deus
24They see your procession, O God, *
your procession into the sanctuary, my God and my King.
25The singers go before, musicians follow after, *
in the midst of maidens playing upon the hand-drums.
26Bless God in the congregation; *
bless the Lord, you that are of the fountain of Israel.
27There is Benjamin, least of the tribes, at the head; the princes of Judah in a company; *
and the princes of Zebulon and Naphtali.
28Send forth your strength, O God; *
establish, O God, what you have wrought for us.
29Kings shall bring gifts to you, *
for your temple’s sake at Jerusalem.
We pray a PRAYER FOR ILLUMINATION in the words of John Calvin
Grant, Almighty God, that as you shine on us by your Word, we may not be blind at midday, nor willfully seek darkness, and thus lull our minds asleep; but may we be roused daily by your words, and may we stir up ourselves more and more to fear your name and thus present ourselves and all our pursuits as a sacrifice to you, that you may peaceably rule, and perpetually dwell in us, until you gather us to your celestial habitation, where there is reserved for us eternal rest and glory, through Jesus Christ our Lord. Amen.
We hear God speaking to us in THE READING for the day1 Corinthians 12:1–31
Wednesday, 4 November 2026 · Ordinary Time
1Now concerning spiritual things, brothers, I don’t want you to be ignorant. 2You know that when you were heathen, you were led away to those mute idols, however you might be led. 3Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
4Now there are various kinds of gifts, but the same Spirit. 5There are various kinds of service, and the same Lord. 6There are various kinds of workings, but the same God who works all things in all. 7But to each one is given the manifestation of the Spirit for the profit of all. 8For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit, 9to another faith by the same Spirit, and to another gifts of healings by the same Spirit, 10and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages. 11But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ. 13For in one Spirit we were all baptised into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
14For the body is not one member, but many. 15If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body. 16If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? 18But now God has set the members, each one of them, in the body, just as he desired. 19If they were all one member, where would the body be? 20But now they are many members, but one body. 21The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” 22No, much rather, those members of the body which seem to be weaker are necessary. 23Those parts of the body which we think to be less honourable, on those we bestow more abundant honour; and our unpresentable parts have more abundant modesty, 24while our presentable parts have no such need. But God composed the body together, giving more abundant honour to the inferior part, 25that there should be no division in the body, but that the members should have the same care for one another. 26When one member suffers, all the members suffer with it. When one member is honoured, all the members rejoice with it.
27Now you are the body of Christ, and members individually. 28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. 29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30Do all have gifts of healings? Do all speak with various languages? Do all interpret? 31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
World English Bible. Or read it at Bible Gateway in the NRSV: 1 Corinthians 12:1–31 · the short form, 1 Corinthians 12:4–7.
We REFLECT in silence
We greet the day with THE SONG OF ZECHARIAH, the Benedictus Luke 1:68–79
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham,
to set us free from the hands of our enemies,
Free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
We pray the LORD’S PRAYER as Jesus taught his disciples, in those words which are most meaningful to us
Our [ Father / Mother / Creator ] in heaven,
Hallowed be your name.
Your kingdom come,
Your will be done on earth
as it is in heaven.
Give us this day our daily bread,
and forgive us our [ trespasses / sins ]
as we forgive those who [ trespass / sin ] against us.
And lead us not into temptation,
but deliver us from evil.
Amen.
We pray a PRAYER OF INTERCESSION in the words of Augustus Toplady
Open our eyes, Lord, that we may see the wonders of your law, and gladden our hearts with the knowledge of your love. Take away our sins and receive us graciously. Be light to our darkness, wisdom to our folly, and show your strength in our weakness. Remember us with the favour you show to your own people; stir us up to seek your face and lay hold of your covenant; and let us find that it is indeed good for us to draw near to you and to wait on you, in and through the name and merits of Jesus Christ, our only mediator and advocate. Amen.
We silently pray PERSONAL PRAYER
Followed by
Amen.
We pray a PRAYER FOR UNITY OF ALL PEOPLE
God, you have made of one blood all nations of the earth, and your will is that all your children should be gathered into one family of love: break down, we pray you, the walls that divide us; deliver us from hardness of heart and from contempt for those who differ from us; and hasten the time when all shall dwell together in that peace which passes understanding, knowing you as Father and one another as brothers and sisters; through Jesus Christ our Lord, in whom there is neither Jew nor Greek, slave nor free, male nor female, but all are one. Amen.
We pray a PRAYER OF GENERAL THANKSGIVING in the words of Hugh Cameron
For the life which you have given and preserved,
the world in which we dwell,
and the hope of everlasting blessedness,
we thank you, O God.
For the pains and distresses which have moulded us as clay is moulded by the potter,
and for the consolations which so often like springs in the desert have refreshed our weariness,
we thank you, O God.
For comfort and help in sorrow,
in pain,
in bereavement,
and when flesh and heart failed,
we thank you, O God.
For the warnings of your spirit speaking to our spirits when the sky was bright and all people spoke well of us,
we thank you, O God.
For the life and doctrine of our Lord Jesus Christ,
for his love and sacrifice,
for his boundless compassion,
and for the glorious company of those who have followed him in weakness unto victory,
we thank you, O God.
A concluding BENEDICTION or blessing Numbers 6:24–26
The Lord bless us and keep us;
the Lord make his face to shine upon us,
and be gracious to us;
the Lord lift up his countenance upon us,
and give us peace.
Amen.