We hear God’s CALL TO WORSHIP in Psalm 100, known as the Jubilate Deo
Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.
For the Lord is good; his mercy is everlasting;
and his faithfulness endures from age to age.
We listen in silence for God’s still small voice, CENTERING ourselves, becoming aware of God’s presence within us and around us
We respond to God with ADORATION following the words of the Universalist “Hymns of the Spirit”
Let us adore the ever-living God, and render praise to the One who spread out the heavens and established the earth, whose glory is revealed in the heavens above and whose greatness is manifest throughout the world. He is our God; there is no other. We bow the head and bend the knee and magnify the King of kings, the Holy One, praised be he.
We hear God’s CALL TO REPENTANCE in 1 John 1:8–9; Isaiah 1:18; Isaiah 55:7
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
Come now, and let us reason together, says the Lord: though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.
Let the wicked forsake their way, and the unrighteous their thoughts. Let them return to the Lord, and he will have mercy on them; and to our God, for he will freely pardon.
We respond with CONFESSION using the words of Wilhelm Löhe
Lord Jesus Christ,
you carry the lost sheep back into the fold in your arms,
and you graciously hear the confession of the tax collector;
mercifully forgive all my guilt and sin.
Lord, you hear the penitent thief,
you have prepared an inheritance of mercy for your people,
and have not withheld pardon from the sinner;
hear the prayers of your servants according to your mercy.
Amen.
We hear God’s teaching for our lives in THE READING OF THE LAW in Micah 6:6–8
With what should I come before the Lord?
Bow myself before the God on high?
Should I come before him with burnt-offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
With ten thousand streams of oil?
Should I give him my firstborn son for my guilt,
the fruit of my body for the sin of my soul?
The Lord has told you what is good,
what he demands of you:
Only to do justice and love mercy,
and to walk humbly with your God.
We PRAISE God in the INVITATORY PSALM, the VenitePsalm 95:1–7 · Venite, exultemus
1O come, let us sing to the Lord; *
let us heartily rejoice in the strength of our salvation.
2Let us come before his presence with thanksgiving, *
and show ourselves glad in him with psalms.
3For the Lord is a great God, *
and a great King above all gods.
4In his hand are all the corners of the earth, *
and the strength of the hills is his also.
5The sea is his, and he made it; *
and his hands prepared the dry land.
6O come, let us worship and bow down, *
and kneel before the Lord our Maker.
7For he is the Lord our God, *
and we are the people of his pasture, and the sheep of his hand.
Gloria Patri
Glory be to the Father
and to the Son
and to the Holy Spirit:
As it was in the beginning,
is now and ever shall be,
world without end.
Amen.
We PRAISE God in THE PSALM OF THE DAYPsalm 119:126–133 · Beati immaculati
126It is time for you to act, O Lord, *
for they have broken your law.
127Truly, I love your commandments *
more than gold and precious stones.
128I hold all your commandments to be right for me; *
all paths of falsehood I abhor.
129Your decrees are wonderful; *
therefore I obey them with all my heart.
130When your word goes forth it gives light; *
it gives understanding to the simple.
131I open my mouth and pant; *
I long for your commandments.
132Turn to me in mercy, *
as you always do to those who love your Name.
133Steady my footsteps in your word; *
let no iniquity have dominion over me.
We pray a PRAYER FOR ILLUMINATION in the words of George Herbert
O, make your Word a swift Word,
passing from the ear to the heart,
from the heart to the life and conversation;
that, as the rain returns not empty,
so neither may your Word,
but accomplish that for which it is given. Amen.
We hear God speaking to us in THE READING for the dayActs 19
Thursday, 30 April 2026 · Eastertide
1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples. 2He said to them, “Did you receive the Holy Spirit when you believed?”
They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3He said, “Into what then were you baptised?”
They said, “Into John’s baptism.”
4Paul said, “John indeed baptised with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5When they heard this, they were baptised in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7They were about twelve men in all.
8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus. 10This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11God worked special miracles by the hands of Paul, 12so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out. 13But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.” 14There were seven sons of one Sceva, a Jewish chief priest, who did this.
15The evil spirit answered, “Jesus I know, and Paul I know, but who are you?” 16The man in whom the evil spirit was leapt on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 18Many also of those who had believed came, confessing and declaring their deeds. 19Many of those who practised magical arts brought their books together and burnt them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver. 20So the word of the Lord was growing and becoming mighty.
21Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while. 23About that time there arose no small disturbance concerning the Way. 24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen, 25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth. 26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands. 27Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!” 29The whole city was filled with confusion, and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel. 30When Paul wanted to enter in to the people, the disciples didn’t allow him. 31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theatre. 32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together. 33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defence to the people. 34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus? 36Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash. 37For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 38If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another. 39But if you seek anything about other matters, it will be settled in the regular assembly. 40For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” 41When he had thus spoken, he dismissed the assembly.
World English Bible. Or read it at Bible Gateway in the NRSV: Acts 19 · the short form, Acts 19:1–6.
We REFLECT in silence
We greet the day with THE SONG OF ZECHARIAH, the Benedictus Luke 1:68–79
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham,
to set us free from the hands of our enemies,
Free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
We pray the LORD’S PRAYER as Jesus taught his disciples, in those words which are most meaningful to us
Our [ Father / Mother / Creator ] in heaven,
Hallowed be your name.
Your kingdom come,
Your will be done on earth
as it is in heaven.
Give us this day our daily bread,
and forgive us our [ trespasses / sins ]
as we forgive those who [ trespass / sin ] against us.
And lead us not into temptation,
but deliver us from evil.
Amen.
We pray a PRAYER OF INTERCESSION in the words of Zacharias Ursinus, Heidelberg Catechism
Almighty God, heavenly Father, grant us first rightly to know you, and to sanctify, glorify and praise you in all your works, in which your power, wisdom, goodness, justice, mercy and truth are clearly displayed; and further, that we may so order and direct our whole lives, our thoughts, words and actions, that your name may never be blasphemed, but rather honored and praised on our account. Amen.
We silently pray PERSONAL PRAYER
Followed by
Amen.
We pray a PRAYER FOR UNITY OF ALL PEOPLE
God, you have made of one blood all nations of the earth, and your will is that all your children should be gathered into one family of love: break down, we pray you, the walls that divide us; deliver us from hardness of heart and from contempt for those who differ from us; and hasten the time when all shall dwell together in that peace which passes understanding, knowing you as Father and one another as brothers and sisters; through Jesus Christ our Lord, in whom there is neither Jew nor Greek, slave nor free, male nor female, but all are one. Amen.
We pray a PRAYER OF GENERAL THANKSGIVING in the words of Hugh Cameron
For the life which you have given and preserved,
the world in which we dwell,
and the hope of everlasting blessedness,
we thank you, O God.
For the pains and distresses which have moulded us as clay is moulded by the potter,
and for the consolations which so often like springs in the desert have refreshed our weariness,
we thank you, O God.
For comfort and help in sorrow,
in pain,
in bereavement,
and when flesh and heart failed,
we thank you, O God.
For the warnings of your spirit speaking to our spirits when the sky was bright and all people spoke well of us,
we thank you, O God.
For the life and doctrine of our Lord Jesus Christ,
for his love and sacrifice,
for his boundless compassion,
and for the glorious company of those who have followed him in weakness unto victory,
we thank you, O God.
A concluding BENEDICTION or blessing Numbers 6:24–26
The Lord bless us and keep us;
the Lord make his face to shine upon us,
and be gracious to us;
the Lord lift up his countenance upon us,
and give us peace.
Amen.