We hear God’s CALL TO WORSHIP in Habakkuk 2:20
The Lord is in his holy temple.
Let all the earth be silent before him!
We listen in silence for God’s still small voice, CENTERING ourselves, becoming aware of God’s presence within us and around us
We respond to God with ADORATION using the words of Jonathan Edwards
The appearance of every thing is altered,
a calm, sweet cast or appearance of divine glory,
in almost every thing,
God’s excellency, his wisdom, his purity, and love,
appearing in every thing:
in the sun, moon, and stars;
in the clouds and blue sky;
in the grass, flowers, trees;
in the water and all nature.
We hear God’s CALL TO REPENTANCE in Revelation 3:17, 20
You say ‘I am rich and have grown rich, and I want for nothing,’ and you do not know that you are wretched, miserable, poor, blind, naked!
I am standing at the door and knocking! If anyone hears my voice and opens the door, I will go in, and will feast with them, and they will feast with me.
We respond with CONFESSION using the words of John Hunter
Almighty God, Spirit of purity and grace, whose salvation is never far from the contrite heart, listen to our confessions of sin, and have mercy upon us.
For our many refusals of your call;
for all our forgotten vows;
for the better purposes which we have suffered to grow weak;
for the excuses we have fashioned to hide from ourselves our unfaithful lives;
for the vindictive passions we have cherished;
for our readiness to blame, and our want of thoughtfulness, patience, kindness, and sympathy;
for all the goodness of life which we have received thanklessly;
for the strength which we have wasted;
for the opportunities which we have neglected;
for all the beauty of this fair world and the love of human hearts which have passed before us and which in our thoughtlessness and care and passion we have not appreciated;
for our selfish comfort amid the wrongs, oppressions, and sorrows of life;
for the counsels of your Word which have spoken to us vainly;
for the grace and truth of your beloved Son which we have slighted;
for the pleadings of your Spirit to which we have not listened;
have mercy upon us, O God.
Amen.
We hear God’s teaching for our lives in THE READING OF THE LAW in Isaiah 58:6–7
Isn’t this the fast that I have chosen:
to release the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and that you break every yoke?
Isn’t it to distribute your bread to the hungry,
and that you bring the poor who are cast out to your house?
When you see the naked, that you cover him;
and that you not hide yourself from your own flesh?
We PRAISE God in the INVITATORY PSALM, the VenitePsalm 95:1–7 · Venite, exultemus
1O come, let us sing to the Lord; *
let us heartily rejoice in the strength of our salvation.
2Let us come before his presence with thanksgiving, *
and show ourselves glad in him with psalms.
3For the Lord is a great God, *
and a great King above all gods.
4In his hand are all the corners of the earth, *
and the strength of the hills is his also.
5The sea is his, and he made it; *
and his hands prepared the dry land.
6O come, let us worship and bow down, *
and kneel before the Lord our Maker.
7For he is the Lord our God, *
and we are the people of his pasture, and the sheep of his hand.
Gloria Patri
Glory be to the Father
and to the Son
and to the Holy Spirit:
As it was in the beginning,
is now and ever shall be,
world without end.
Amen.
We PRAISE God in THE PSALM OF THE DAYPsalm 50:7–15 · Deus deorum
7Hear, O my people, and I will speak: “O Israel, I will bear witness against you; *
for I am God, your God.
8I do not accuse you because of your sacrifices; *
your offerings are always before me.
9I will take no bull-calf from your stalls, *
nor he-goats out of your pens;
10For all the beasts of the forest are mine, *
the herds in their thousands upon the hills.
11I know every bird in the sky, *
and the creatures of the fields are in my sight.
12If I were hungry, I would not tell you, *
for the whole world is mine and all that is in it.
13Do you think I eat the flesh of bulls, *
or drink the blood of goats?
14Offer to God a sacrifice of thanksgiving *
and make good your vows to the Most High.
15Call upon me in the day of trouble; *
I will deliver you, and you shall honor me.”
We pray a PRAYER FOR ILLUMINATION in the words of John Calvin
Grant, Almighty God, that as you shine on us by your Word, we may not be blind at midday, nor willfully seek darkness, and thus lull our minds asleep; but may we be roused daily by your words, and may we stir up ourselves more and more to fear your name and thus present ourselves and all our pursuits as a sacrifice to you, that you may peaceably rule, and perpetually dwell in us, until you gather us to your celestial habitation, where there is reserved for us eternal rest and glory, through Jesus Christ our Lord. Amen.
We hear God speaking to us in THE READING for the dayActs 17
Tuesday, 28 April 2026 · Eastertide
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, 3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. 5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, 7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” 8The multitude and the rulers of the city were troubled when they heard these things. 9When they had taken security from Jason and the rest, they let them go.
10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. 12Many of them therefore believed; also of the prominent Greek women, and not a few men. 13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. 17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. 18Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?”
Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. 23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ 29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. 30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, 31because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33Thus Paul went out from amongst them. 34But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
World English Bible. Or read it at Bible Gateway in the NRSV: Acts 17 · the short form, Acts 17:24–28.
We REFLECT in silence
We greet the day with THE SONG OF ZECHARIAH, the Benedictus Luke 1:68–79
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham,
to set us free from the hands of our enemies,
Free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
We pray the LORD’S PRAYER as Jesus taught his disciples, in those words which are most meaningful to us
Our [ Father / Mother / Creator ] in heaven,
Hallowed be your name.
Your kingdom come,
Your will be done on earth
as it is in heaven.
Give us this day our daily bread,
and forgive us our [ trespasses / sins ]
as we forgive those who [ trespass / sin ] against us.
And lead us not into temptation,
but deliver us from evil.
Amen.
We pray a PRAYER OF INTERCESSION in the words of Henry Thornton
Almighty Lord, our God, whose eyes are in every place beholding the evil and the good, and who sees not only our outward actions, but all our most secret thoughts — we pray you to maintain in us this day a constant sense of your presence, and to preserve us from sinning against you. We are exposed to dangers by night and by day; our lives are in your hands, and unto you do we look for preservation from every evil. O Lord, teach us to be ever mindful of you. When we go out and come in, and when we are alone and in company, may we bear in mind that you are continually with us, and that you take account of all we think, and speak, and do. Amen.
We silently pray PERSONAL PRAYER
Followed by
Amen.
We pray a PRAYER FOR UNITY OF ALL PEOPLE
God, you have made of one blood all nations of the earth, and your will is that all your children should be gathered into one family of love: break down, we pray you, the walls that divide us; deliver us from hardness of heart and from contempt for those who differ from us; and hasten the time when all shall dwell together in that peace which passes understanding, knowing you as Father and one another as brothers and sisters; through Jesus Christ our Lord, in whom there is neither Jew nor Greek, slave nor free, male nor female, but all are one. Amen.
We pray a PRAYER OF GENERAL THANKSGIVING in the words of Hugh Cameron
For the life which you have given and preserved,
the world in which we dwell,
and the hope of everlasting blessedness,
we thank you, O God.
For the pains and distresses which have moulded us as clay is moulded by the potter,
and for the consolations which so often like springs in the desert have refreshed our weariness,
we thank you, O God.
For comfort and help in sorrow,
in pain,
in bereavement,
and when flesh and heart failed,
we thank you, O God.
For the warnings of your spirit speaking to our spirits when the sky was bright and all people spoke well of us,
we thank you, O God.
For the life and doctrine of our Lord Jesus Christ,
for his love and sacrifice,
for his boundless compassion,
and for the glorious company of those who have followed him in weakness unto victory,
we thank you, O God.
A concluding BENEDICTION or blessing Numbers 6:24–26
The Lord bless us and keep us;
the Lord make his face to shine upon us,
and be gracious to us;
the Lord lift up his countenance upon us,
and give us peace.
Amen.